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A Fictional Commons by Michael K. Bourdaghs

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A Fictional Commons

Natsume Soseki and the Properties of Modern Literature

Michael K. Bourdaghs

Duke University Press · Print & ebook · September 24, 2021

Reading lane: Japanese Literary Criticism

Modernity arrived in Japan, as elsewhere, through new forms of ownership.

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Good for readers who enjoy Japanese Literary CriticismGood for readers interested in studiesGood for readers who enjoy Japanese Literary Criticism and Japanese Literary Collections.

Book Details

Authors
Michael K. Bourdaghs
Publisher
Duke University Press
Published
September 24, 2021
Format
Print & ebook
Theme
Japanese Literary Criticism · Japanese Literary Collections
Reading lane
Japanese Literary Criticism

Affinity

Publisher Categories

  • Literary Theory

  • Japanese Literary Criticism

About This Book

Modernity arrived in Japan, as elsewhere, through new forms of ownership. In A Fictional Commons , Michael K. Bourdaghs explores how the literary and theoretical works of Natsume Sōseki (1867–1916), widely celebrated as Japan's greatest modern novelist, exploited the contradictions and ambiguities that haunted this new system. Many of his works feature narratives about inheritance, thievery, and the struggle to obtain or preserve material wealth while also imagining alternat...

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Modernity arrived in Japan, as elsewhere, through new forms of ownership. In A Fictional Commons , Michael K. Bourdaghs explores how the literary and theoretical works of Natsume Sōseki (1867–1916), widely celebrated as Japan's greatest modern novelist, exploited the contradictions and ambiguities that haunted this new system. Many of his works feature narratives about inheritance, thievery, and the struggle to obtain or preserve material wealth while also imagining alternative ways of owning and sharing. For Sōseki, literature was a means for thinking through—and beyond—private property. Bourdaghs puts Sōseki into dialogue with thinkers from his own era (including William James and Mizuno Rentarō, author of Japan’s first copyright law) and discusses how his work anticipates such theorists as Karatani Kōjin and Franco Moretti. As Bourdaghs shows, Sōseki both appropriated and rejected concepts of ownership and subjectivity in ways that theorized literature as a critical response to the emergence of global capitalism.

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